The Pandyas made significant contributions to the cultural and intellectual life of South India. They were great patrons of literature, art, and architecture. The Sangam literature, which flourished under their patronage, is one of the most important literary traditions in Tamil history. The Sangam poets, known as Pulavars, composed poems on a wide range of themes, including love, war, and nature. The Tirukkural, a classic Tamil text attributed to the poet Thiruvalluvar, is believed to have been composed during the Sangam period.
The Pandyas were also known for their contributions to temple architecture. The Meenakshi Amman Temple in Madurai is one of the most famous examples of Pandya architecture. The temple, dedicated to the goddess Meenakshi (a form of Parvati) and her consort Sundareswarar (a form of Shiva), is renowned for its intricate carvings, towering gopurams (gateway towers), and expansive courtyards. The Pandyas also built several other temples, including the Nellaiappar Temple in Tirunelveli and the Kudal Azhagar Temple in Madurai.
The society under the Pandyas was characterized by a high degree of social stratification. The varna system, which divided society into four main groups (Brahmins, Kshatriyas, Vaishyas, and Shudras), was prevalent, but there was also a significant presence of Jainism and Buddhism in the region. The Pandyas were generally tolerant of different religious traditions, and their patronage extended to both Hindu and Jain institutions.
The Pandyas also played a crucial role in the development of the Tamil language. The Tamil Sangam, an assembly of poets and scholars, was established under their patronage. The Sangam served as a platform for the promotion of Tamil literature and the preservation of Tamil culture. The Pandyas were also instrumental in the compilation of the Tirumurai, a collection of devotional hymns composed by the Nayanars (Shaivite saints) and Alvars (Vaishnavite saints).